Now that we have discussed the ethical virtues, we will move on to the intellectual virtues. Aristotle on the Soul Matter and Form. Aristotle uses his familiar matter/form distinction to answer the question “What is soul?” At the beginning of De Anima II.1, he says that there are three sorts of substance: . There are two parts of the soul, one rational and one nonrational. the correct and full use of the soul can help us to discover happiness. Matter (potentiality) Aristotle also divides the rational part of the soul into two parts. Each part is then split into a further two parts: Rational part - … Finally, I called these three features "components," because Aristotle doesn't really think of the soul as being divided into three parts, as Plato did. We can further subdivide the rational part into that by which we perceive unchanging principles and that by which we investigate things that vary. He thinks the sould is unitary, but that we can recognise three different functions of the soul in humans, two of which are shared with other beings. Aristotle divided the soul into two parts, the rational part and the irrational part. Happiness for Aristotle is an activity of the soul, i.e. Intellectual Virtues have to do with the higher part of the soul - they are also habits, which need to be developed over time, but have to do with how the higher part of the soul is used.

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